When did Curve Mag start representing only a limited segment of lesbians/queer women? Femininity seems to be the order of the day, since it appears that the rest of the gender spectrum has been kicked to the curb. When did this happen? Have I been living under a rock? Quite likely, given my schedule as of late.
The Medic recently voiced her disgust over the recent Curve issue, but I could have never imagined how disturbing the issue was until she pulled it out of her bag last weekend. Not that the whole A-Spot article in January’s edition was pathetic enough, but March’s issue takes the cake! (Yeah, I finally learned how to use that saying!)
Now, I know that I am about to rant on a lesbian institution, but give me a minute! On to what has me grumbling! –> Page 11 – “This Is What A Lesbian Looks Like”
Interesting choice of words! I am thankful that not all lesbians look like this! While I dig femmes being represented and getting a shout out, I am baffled at how limited the reflection of queer women are in these pages. The most recent article about female Olympians took the approach of toning down their masculine edge. (link forthcoming)
I remain baffled at this overwhelming fear of anything even remotely in the butch camp. Kinda ironic given their founder and publisher, no? I am the first to applaud femme empowerment, but am also keenly aware and appreciative that lesbians and other queer-identified women come in many wonderful shapes and sizes and colors. Curve should be taking it upon itself to make policy about what a lesbian does or doesn’t, should or shouldn’t look like. Just sayin!
Does Curve really want to be the new Cosmo? If I want to read Cosmo…..I will read Cosmo. Curve was always my go-to mag for its pulse on the lesbian community. Apparently that ship has sailed.
The bottom line…I no longer feel represented in the pages of Curve! Not visually, culturally, socially, or intellectually. Not even a little bit. As a queer woman of color I feel very much invisible within the lesbian community to begin with. I expect mainstream society to balk at me, to accuse me of misleading people into assuming I am straight, to question my orientation because, according to them, I don’t fit the part. I can take that on. It barely hurts anymore. I have grown a tougher skin.
However, the sting is sharper from within our community. I know not everything is about me! I do try to tell myself that from time to time. However, I surely am not the only other queer woman of color out there who feels under-represented (or not at all) within the covers of LGBT mags. When the “best selling lesbian magazine” claims to have its finger on the pulse of the lesbian community (as if it is some monolith) and then cherry picks which narratives to reflect the lesbian experience, it makes a statement of what they view is truly reflective of the community.
Just sayin……
Anyone who has been around TDP for a while, knows that I struggle a lot with finding a real, meaningful sense of community. I don’t always feel like I belong. I’ve always felt not quite a part of, floating on the margins. I am transnational – German and American. I am a military kid. These things complicate how the world seems me and how I perceive that I fit into the world. My family is no exception to that. I look different than the rest of my family. They are white. I am not. Although we rarely if ever speak of the elephant in the room, there is no denying that. TDP’s recent crisis of identity has a lot to do with my not wanting to hurt my family, nor do I want to alienate them through my words. Nevertheless, I can only speak to my experiences growing up and how they have and continue to impact my quest for self. Their perceptions of certain events often differ from mine. That doesn’t make either of our experiences more or less valid. I think sometimes parents don’t want to see certain things and I think children often process events and experiences differently. The lenses through which we view the world are often very different.
How I see myself within my own family is no exception. Aesthetics are the most obvious. I knew that I didn’t look like my parents or sister from a young age. The elephant in the room was glaring to everyone including my family, but no one really talked about it more than one or two times. This had a profound impact on my identify formation, my sense of self. For good or bad, I have grown comfortable living in-between various worlds. While I share many of the same values as my family, an ideological divide has grown over the years. I am queer and left leaning (hell, I am almost horizontal). We have different ideas about fairness, justice, race, class, gender,…..privilege. My mother often dismisses my positions by making some sort of generation/age statement….as if my almost 30 years on the planet haven’t given me the right to form equally valued opinions about the world around me. Again….different does not equate to of more or lesser value.
My bi-cultural, transnational identity is probably the most complicated and murky of my interlocking identities. Depending on which site of the ocean I am standing on (or with whom I am speaking), I am either too German or too American. The notion that both can co-exist equally at the same time seems unfathomable to some, even to me at times. I often feel myself pressured to choose, or even more painful, having to defend one or the other. I am equally protective and defensive (and apologetic) about both. Perhaps it wasn’t just me that was different, but my entire family. I always felt that it was much easier for my sister to fit into both worlds, despite her linguistic barrier. People are less likely to challenge her German-ness. Clearly I don’t fit the image of a stereotypical German. It has taken me a long time to begin to come to terms with my mixed-race identity. It’s something I struggle with today.
It is disappointing that while I feel a part of several communities that are dear to me, I am most affected by the communities (and people) who have rejected me. I am not sure if my bio-father disappearing constitutes his rejecting me. I am not exactly sure what happened back then. Nevertheless, his current behavior definitely feels like rejection. How can you know that your child is out there (and know how how to find her), yet make absolutely no effort to connect? How can you have more regard for the children of the women you date than for those you have a biological connection to? Can you sense my anger? I realize that DNA isn’t enough to build a true foundation on, but it should be enough for some kind of meaningful contact…..a card maybe?! I hate to admit it but, he has caused more upheaval and trauma in my life over the last 2 years than in the previous 28.
I don’t really believe in new years resolutions. Every new day is an opportunity for re-birth and change. Nevertheless, as I am turning 30 this year, I did set a few goals for myself. Instead of focusing on where I feel like I don’t belong, I want to make more of an effort to accept the many ways I am valued and accepted in my life. Although it may not seem overtly obvious all the time, I am a part of several meaningful and vital communities. Although I am from the other side of the Atlantic, I feel very much apart of the Black German community here in America. I identify more with their alienation than the alienation of my cohorts in Germany. Although it is complicated, I am certainly more accepted here.
I feel extremely blessed to be part of the Swirl family. It’s one of the only communities in my life where I don’t feel pressure to identify or define myself. In fact, I am not sure if any of us have actually asked each other the million dollar question – “What are you?” It is such a relief to just be accepted, regardless of my “makeup”. I have the opportunity to help other mixed-folk feel good about their diversity – creating a community that I did not have growing up. I want mixed-kids to develop a positive self-image and feel proud of their mixed heritage.
As of late I also feel very strongly connected to “my” butch-femme community. I say “my” bf community because I am not sure if there is one bf community per se. It’s a community of my own choosing, woven together not necessarily by geography but by shared values, ethics and mutual respect and adoration. While I have been femme as long as I can remember, this community aspect of my life is new and I haven’t really wrapped my mind around it sufficiently. So stay tuned as there is definitely more to come on this. Nevertheless, I think it represents a powerful model for community formation. It’s intentional, organic, and profoundly life-altering. I can’t wake up tomorrow and choose not to be American or German. I am not saying that I want to stop being one or the other. That’s not the point that I am coming to. However, the expectations, pressures, stereotypes and preconceived notions that come along with those identities are not of my own making. It has taken me years to feel empowered as a mixed-chick. Mind you, I say mixed chick…..not as German or American. I find beauty and joy in my mixedness. It’s the only way I actually make sense, how the world makes sense to me. The journey through which I came to consciousness about my mixed identity was very intentional and organic. Hmm, perhaps that is what it is all about.
This is long overdue. I have had to process this a bit longer than usual, but now some things need to be said. I rarely pray over blog posts. I contemplate, meditate and mull over, but rarely do I actually pray over a post. Nothing else has allowed me to get past the anger.
Some of you – readers who follow me on Twitter and those I talk to on a daily basis – will know about the recent incident at my church. I have mentioned it vaguely on Twitter, but I’ve had to sit with it for a while before talking or writing about it. The gist of it – after much reflection and some troubling interactions, I decided to stop attending The Well. While I am out in every other aspect of my life, being queer remains complicated when it comes to where I choose to worship (not to be confused with my personal sense of Faith – God and I are great). Yet over the last couple of months, I have grown increasingly uncomfortable and disturbed by being shoved into a closet not of my own making at church.
So, fast forward to a few Sundays ago – I was texting with a friend of mine from the Well. She asked if I was planning on attending that morning. My response “I don’t think I can go back. I am tired of being in someone elses closet.” Little did I know that my rather matter-of-fact comments would create a tidal wave of more disaster than I could have ever imagined. I don’t know specifics, but some sort of announcement was made by said friend about my decision in front of the entire congregation. I was selectively out at The Well. I have grown increasingly uncomfortable with that over the last six months and it contributed to my decision to stop attending. I received a frantic (and cryptic) voice mail from this friend immediately following, as well as a dozen un-friendings on FB and two marginally
sympathetic emails.
Sidenote – I was a little irked at first that my exit was hijacked, but I wish everyone had an ally like her.
For the longest time I thought that remaining in an non-affirming church was the right thing to do. I thought that if every queer person left a non-affirming parish, it was like condoning the hateful theology. I don’t believe that anymore. Reality is that non-affirming churches are hurting people in the name of Christ and that is wrong. By remaining in such an environment means I have a hand in perpetuating that harmful behavior. That is something I refuse to do!
Put whatever spin on it that you like, but non-affirming churches are stepped in homophobia. While individually expressing their “love” for all of God’s children, they spew hate from the pulpit, likening queer folk to the deplorable acts of murders and pedophiles. My whole body cringed that day in church. I was in complete disbelief about what I had just heard, especially since just moments before the same person said he was glad I was at The Well. I can’t even sugar coat it anymore. I can’t make it sound pretty because it isn’t. Sure you can wrap it in a bow, say you love the person but reject the sin, but, my God, that is hateful! Hurting people in God’s name…I am sure there’s a commandment about that!
There seems to be a disconnect between scriptural message and the application thereof. Every message of Christ in the Gospels underscore his complete, absolute and unconditional love for all humans, regardless of disposition. Yet, the message from the pulpit towards LGBT individuals (and anyone that is different for that matter) is one of contempt and disgust.
I am not going to waste anyone’s time with a dissection of a handful of scriptural references often spewed completely out of context or some mind-numbing theological diatribe (but here are some great resources and Whosoever has a great book store). However, I will say this without reservation – a church that condemns queer people from the pulpit is culpable in the collective hate and destruction that supposed Christian communities hurl onto queer youths and adults. Thousands of queer kids are driven to suicide each year by the isolation and hate they experience in their lives – from their families, teachers, peers, and yes, their churches – from people and communities who claim to love and support them. These churches are equally responsible for the damage that causes. I am sickened that that churches foster such an environment of shame and hate that it forces wonderful, people into closets they would otherwise not be in. I began to feel like I was living in someone elses closet – someone elses space of shame and embarrassment.I refuse to live someone elses lie! I am neither ashamed nor embarrassed by my sexuality. No more or less than my hetero counterparts.
They may have queer friends, invite them into their lives, let them use their bathroom (sorry, I could not resist), but that does not excuse or negate the underlying prejudice. It doesn’t change the reality of the situation – the conditionality of acceptance, the separate and unequal status in their lives.
It is not my responsibility to make people feel good about their bigotry, to spin it so that it sounds less messy. This is a hate free zone. With that in mind, as you consider adding your comments to this post, know that only constructive, non defaming comments will be approved. Either add something constructive to the discussion or kindly walk away.
If you are a Christian in a non-affirming church, I truly hope that you have a change of heart, that you rethink the prejudice, hate and damage you sign on to with that decision.
If you are a queer Christian who feels isolated and hurt, know you are not alone. Know that you are loved and cherished exactly how you are here on earth AND before God. Know that at the very least, you have a friend here with me!
Also – check out your local Lutherans Concerned. There are hundreds of Lutheran ELCA parishes that are fully accepting AND affirming of LGBT individuals and families. Rainbow Baptists provides a link for LGBT members within the Baptist communion. And, of course, there are thousands of Metropolitan Community Churches throughout the country. Whosoever Magazine is also a great online resource, providing a “safe and sacred space” for LGBT Christians.
I will be putting together a list of loving and affirming community resources under the “community links” tab. If you have any specific links that I should include, please leave a link and brief description in a comment.
This is crossposted fromthe SwirlBlog:
From time to time we are compelled to stand up for what is right and condemn what is wrong. Swirl is a committed ally of the LGBT community. Therefore we felt compelled to voice our outrage about the recent Atlanta Police Department raid of the Atlanta Eagle, a long-standing LGBT establishment in the Atlanta community.
Dear Citizens:
As directors of the Atlanta and Philadelphia chapters of Swirl Inc, a national multi-racial organization focused on challenging notions of race through community building, education and action, we are outraged by the Atlanta Police Department’s raid of the Atlanta Eagle on September 10, 2009. We are troubled by the lack of transparency from City Government and Law Enforcement, as there has been little clarity about the charges filed against the owners of the Eagle or those who were arrested.
See full Op-Ed here!
“We loved each other and got married,” she [Mildred Loving] told The Washington Evening Star in 1965, when the case was pending. “We are not marrying the state. The law should allow a person to marry anyone he wants.”
Mildred Loving fought for her right to marry someone of another race in 1960’s Virginia. More than 40 years later we are still fighting for true marriage equality.
Stay tuned…..recap of Philadelphia’s First SwirlPhilly Loving Day events to come!
Related Stories:
Matriarch of Inter-Racial Marriage Dies
http://www.msnbc.msn.com/id/24468808/
The Huffington Post Interview with Loving Day Founder
http://www.huffingtonpost.com/jennifer-gandin-le/loving-day-its-not-a-hall_b_51358.html
Village Voice Interview with Loving Day Founder
http://www.villagevoice.com/2006-06-06/people/love-actually
2006 Washington Post Article
http://www.washingtonpost.com/wp-dyn/content/article/2006/06/12/AR2006061201716.html

Please take this time to remember the incredible women in your life and those that paved the way before you!
I could not have asked for a more perfect day! I started my day in fellowship at The Well and then participating in the IWD 2009 Conference in Center City, Philadelphia. I was a bit nervous about speaking, as I rarely get the chance to speak about faith before my peers in the LGBTQ of Color community. It is less stressful speaking before communities I have less of a personal stake in.
I made some great connections. Suraya Pakzad, Executive Director of Voices of Women Organization, came to speak about Women and Violance in Afghanistan. I was also able to finally meet Gloria Casarez, Director of LGBT Affairs for the City of Philadelphia, Virgina Gutierrez, President of the Board at Equality Advocates, and Wahaadah Shabazz-El of Women’s HIV Network.
The Anna Crusis Women’s Choir sang “Bread and Roses” (btw one of my favorite charities) and the Raices Culturales Latinoamericanas performed Aztec ceremonical rituals and dances. I am extremely humbled that people wanted TDP to faciliate new inter-faith LGBT dinscussions. Many also asked for my business card after my presentation. I definitely did not expect that reaction.
I was disappointed not to see Vanessa Brown at the conference. She is one of our newly elected State Representatives. I met her last year at a Progressive Leadership Women of Color brunch. I asked her when I first met her about the ways in which she intended to address LGBTQ issues in her district but did not receive an answer. I thought, perhaps the second time around would be the charm.
INTERNATIONAL WOMEN’S DAY
SPONSORED BY THE INTERNATIONAL WOMEN’S DAY PHILADELPHIA COALITION
LIBERATION – EQUALITY – JUSTICE!SUNDAY MARCH 8, 2009
PROGRAM12:00- 1:00PM RALLY AND MARCH @ CITY HALL
1:00- 1:30PM MARCH to FAMILY PLANNING COUNCIL
260 S. BROAD STREET1:30- 2:30PM LUNCH/REFRESHMENTS
2:30 – 2:45PM CEREMONIAL OPENING
Raíces Culturales Latinoamericanas Featuring Fuego NuevoOPENING/WELCOME/LIBATIONS by Soda Nobuhle, Arleen Olshan
2:45 -3:00PM CULTURAL PERFORMANCE
Anna Crusis Women’s Choir3:00-4:00PM Anti-War and International Union Solidarity
Kathy Black, Coalition of Labor Union Women (CLUW)The United Nations (UN) Conference on Women
Berta Joubert-CeciSingle Payer Health Care
Patty Eakin, President of the Pennsylvania Association of Nurses
and Allied ProfessionalsWomen and HIV/AIDS
Waheedah Shabazz-El, Women’s HIV NetworkCULTURAL PERFORMANCE
Sisters in Music and Poetry: Monnette Sudler and Trapeta MaysonLesbian, Gay, Bisexual and Transgender (LGBT) Communities – A Political Perspective
Gloria Casarez, Director of LGBT Affairs City of PhiladelphiaQueer Womyn on Faith and Spirituality
Kathrin P. Ivanovic, Principal Blogger at The Diversity ProjektViolence Towards Women Abroad: A Darfuran Women Speaks
About Rape as a Weapon of Genocide in Sudan
Fatima HarounWomen’s Heart and Health
Blanca Marti, Nurse Practitioner4:00-5:00 PM Womyn of Color- A Lesbian, Gay, Bisexual and
Transgender Perspective LGBTQ Womyn of Color ConferenceCULTURAL PERFORMANCE
Creativity in Movement, Misia DeneaTransgender Womyn of Color – Action, Advocacy, Allies
Jaci AdamsWomen In Politics
State Representative Vanessa BrownEmployee Free Choice Act
Roni Green, SEIUSpoken in Arabic – Multicultural/Multiethnic Organizing
Nehad Khadir, Arab Women’s CommitteeCULTURAL PERFORMANCE
Songs of Hope, Fatimah LorénOccupational Safety and Health Issues Related to Women
Barbara Rahke, Director, Philadelphia Area Project on
Occupational Safety and HealthCULTURAL PERFORMANCE
Raíces Culturales Latinoamericanas Featuring Fuego NuevoWomen and Diabetes
Juanita FigueroaHousing: The Foreclosure Crisis
Louise FrancisWomen and Violence In Afghanistan
Suraya PakzadImmigration and Health Care Access
Teresa Conejo5:00-5:30PM CULTURAL PERFORMANCE
Poetry in Motion, Shayna SheNess Israel (SITY)CULTURAL PERFORMANCE
Raíces Culturales Latinoamericanas Featuring Fuego NuevoAction Plan
ALL5:30-6:00PM Reflections/Closing
Sherrie Cohen, Soda Nobuhle, Arleen OlshanIWD Philadelphia Coalition thanks its 2009 Sponsors: AFSCME District Council 47, Albert Einstein Medical Center, Anna Crusis Choir, Beta Phi Omega Sorority Inc., Carmen Bilingual toys and books, Café con Chocolate, Coalition for Labor Union Women, Code Pink, Darfur Alert Coalition, Hearts and More by Moon Queen, Lia Sophia, MayDay Committee, National Conference of Puerto Rican Women, National Association of Hispanic Nurses, PA Federation BMWED-IBT, Passion Party Consulting, Partnership for Prescription Assistance, Philadelphia International Action Center, Philadelphia NOW, Planned Parenthood, Raíces Culturales Latinoamericanas , Safeguards and Family Planning Council, Sisterspace, Sisters United @ The COLOURS Organization, Inc., Tacto Peruano, The COLOURS Organization Inc., The Womyn’s Village, Women’s Community Revitalization Project.
www.myspace.com/iwdphiladelphia; Email: iwdphiladelphia@yahoo.com; Phone: 267-997-8160
“No person is your friend who demands your silence or denies your right to grow.” – Alice Walker
Saints Constantine and Helena c.1350
What if that person is you?
Seems like I only talk about trials and tribulations lately. The saga with my birth-father is never ending. My dad’s family is as loony as ever – especially with my cousin’s recent alcoholism induced death. I am really glad that my dad is relatively normal (and absolutely fabulous).
I seem to go through a spiritual shift every couple of years and I may just be smack in the middle of one right now. The emotional topsy turvy of it sure feels like it. I have been so agitated that I can’t even settle down to While I never question my foundation, I am often unsure as to whether I am on the same path – where the way in which I choose to express my faith (which fundamentally doesn’t change) ceases to feed me spiritually.
Although I was raised Lutheran, many years ago, I chose to worship as an Orthodox Christian. I was initially attracted to the organic and holistic worship of the OC, as well as the healthy balance of scripture and tradition of its theological foundation. But something changed along the way – most likely me. I used to have somewhat of a “whatever” attitude.
Being “out” has always been complicated at church - whether intentionally or non-intentionally, I’m not sure. I think it is more complicated than that either or paradigm. I’ve never felt guilty or ashamed for being gay. Nor do I feel more or less sinful than the next person (at least not due to my sexuality). I always felt that if we are truly made in God’s image, then he could not have possibly made a mistake in creating me as I am. Based on that premise, I have felt no need to abuse myself emotionally, psychologically or spiritually.
I am human though and do desire acceptance and belonging. I knew being openly gay would not fly in the Orthodox Church. I avoided all relationship questions and felt horrible doing so. I felt like I was lying, hiding and denying who I am - to myself and others. I’ve tip toed around the issue when attending various Lutheran congregations – ELC are fairly accepting and felt more comfortable in those parishes. I am currently proceeding on a case by case basis. Yet, not being university out is extremely uncomfortable for me. I am out in all other aspects of my life.

LGBTs of Faith
I hate hiding. THAT makes something “seem” dirty and wrong. I’ve grown increasingly unhappy about it. Without much recourse in the environment I was in, I decided to scope out some other congregations in the area. I was on the verge of giving up and dropping out of the church-going population, when a friend introduced me to her pastor. After several weeks of chatting and tweeting back and forth, he finally cornered me one Sunday. I really didn’t have anything preventing me from going to church and I was most certainly not going to lie to a man of the cloth, so I decided to venture out.
This will be the first year in quite some time where I am not celebrating Pascha in an Orthodox Church. Actually, I keep going back and forth about whether I will start Lent on Feb 25th ot March 2nd. I feel so torn and lost about this. People have asked me what the big deal is – Christian is Christian. Yes and No – I just don’t think it is that simple. I can’t imagine any mainstream protestants making a lighthearted jump to Eastern Orthodoxy or even Roman Catholicism (save for high church Anglicans).
Pascha (Easter) is my second most favorite time of the Church year. I start to get excited as early as Theophany. Just the thought of journeying through the resurrection of our Lord and shouting Khristos Voskrese! Voistinu Voskrese! fills my heart with such joy! Yet, yet – my most favorite moment in the church year is Cheesefare – Forgiveness Sunday holds a special place in my heart. I know, that is a bit odd, but…yeah, I will leave this for Sunday’s post!
With that being said, I feel like I am at a crossroads. I’ve attended a Russian church for several years now. I value the liturgical practices, whether based on scripture or apostolic tradition, as well as the holistic approach to living Christ-centered in the world. Yet, some of the cultural practices cause me pause. The liturgy is in Church Slavonic. The sermon is in Russian and the only portion of the liturgy people actually understand. Most parishes are far too ethnic and somewhat insular. As a convert, I often felt not quite a part of the club. There is no sense of evangelism and reaching out beyond their own community. Fellowship is mostly non-existent. I need these things – community, fellowship, purpose beyond my own back door – in order to grow spiritually.
I’ve spent much time in prayer and meditation about this. There are many liturgical traditions of the OC that remain important to me and that I will surely miss. Yet, what do you do when you no longer feel spiritually nourished? What do you do when it is unlikely that that you will grow spiritually without making a move? At what point do you surrender and move on?
COLOURS, the Black Gay Men’s Leadership Coalition and House of Blahnik Present:
Philadelphia Community Town Hall Meeting:
The State of Black Gay Men’s Sexual Health!
Representatives from throughout Philadelphia’s LGBT community will be in attendance to discuss the HIV/AIDS epidemic in the LGBT community, particularly among LGBTs of Color. Friends and Allies are most welcome and encouraged to attend.
The HIV/AIDS catastrophic has too often slipped from the public agenda and consciousness in recent years. However, the epidemic continues to sweep through our community taking far too many of our brothers (and sisters) with it.
I participate in various diversity forums. Recently, a colleague was surprised to find out that I am gay. Since I rarely (if ever) talk about my sexual identity, she assumed that I was straight. I thought being a part of various LGBT coalitions made my orientation clear. She stated that all of her LGBT friends are very vocal about their sexuality. Therefore, my silence made her assume that I was only an ally to the LGBT community. Does silence about ones sexual identity lead people to the assumption that one is straight?
My friends knew long before I ever thought about coming out to my family. After building up the courage, I announced it in the middle of a conversation about something completely unrelated. I held my breath. My mother said “OK, honey” and proceeded to finish the thought she started before my quite passionate proclamation. I am one of the lucky ones. My family doesn’t make a big deal of of it. I am not even sure why I waited so long to tell them. It has never been an issue socially or professionally either. I had a boss a few years ago who was quite homophobic, but I never paid her much attention. I wasn’t attached to the position. If she had fired me, I would not have lost any sleep. I ended up leaving the position for a supervisory role at another firm.
Yet, there are moments where I experience a type of “outing”. Although I am not overtly vocal, I also don’t see myself as hiding the fact that I am gay.
I actively participate with The Womyn’s Way and the Philadelphia LGBT People of Color Coalition (as well as several other organizations), yet my sexuality has never been at the center of my personal crisis. I am not sure if I have always known or if I came to consciousness through internal revelation. One day I just decided to verbalize it. Now, my ethnic identity is another matter entirely. Although I did not know there was such an identity as “AfroGerman” until my late teens, I always knew that I was different, that I didn’t fit into traditionally defined European (German) identities. I fought a constant internal and external struggle that has shaped how I view myself and the world around it.
What has most shaped your identity? Are there elements that are prominent, while others that take a backseat?
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